Gems from December 2021
December 1
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Psalm 23:5
The ordinary interpretation of Psalm 23 is that it brings before us a three-fold picture-- the Shepherd and His sheep in verse 1; the traveller and his Guide in verse 4; and the Host and His guest in verse 5. But, while that may be true by application, it is not the primary significance of this portion of scripture. From start to finish Psalm 23 sings of shepherd life.
"The valley of the shadow of death" of which it speaks refers to those places of deadly peril through which the flocks have sometimes to pass, and in which they are cast entirely on the guidance and protection of the shepherd. This symbolizes the darker and more difficult portions of the path over which the flock of God travels to the heavenly land.
Then, as regards the "preparing of a table before me in the presence of mine enemies", it has been said by one who is familiar with shepherd-life in oriental lands, that "There is no higher task of the shepherd in Eastern countries than to go from time to time to study places, and examine the grass, and find a good and safe feeding-place for his sheep. There are many poisonous plants in the grass, and the shepherd must find and avoid them."
Then there are viper's holes, and the reptiles bite the noses of the sheep if they are not driven away. And round the feeding place, which the shepherd thus prepares, in holes and caves in the hill-sides, there are jackals, wolves, hyenas and tigers; and the bravery and skill of the shepherd are at the highest point in closing up the dens with stones, or slaying the wild beasts with his long-bladed knife. Of nothing do you hear the shepherds boasting more proudly than of their achievements in this part of their care of their flocks.
The Pearl of Psalm - George Henderson.
N.J. Hiebert - 8681
HIS DESIRED DESIRE
With desire I have desired to eat this passover with you before I suffer. Luke 22:15
With Gethsemane and Calvary in fullest view, His heart's desire was to spend those few last hours in closest fellowship with His disciples. Now, if we take the King at His word, and really believe that He thus desires us, can we possibly remain cold hearted and indifferent to Him?
Can we bear the idea of disappointing His love--such love--and meeting it with any such pale, cool response as would wound any human heart, "I do not know whether I love your or not!"
Oh, do let us leave off morbidly looking to see exactly how much we love (which is just like trying to warm ourselves with a thermometer, and perhaps only ends in doubting whether we love at all), and look straight away at His love and His desire!
Think of Jesus actually wanting you, really desiring your love, not satisfied with all the love of all the angels and saints unless you love Him too--needing that little drop to fill His cup of joy! Is there no answering throb, no responsive glow?
Within an "upper room" are met a small, yet faithful band,
On whom a deep yet chastened grief hath laid its softening hand. Among them there is One who wears a more than mortal mien, 'Tis He on whom in all distress the weary one may lean.
Opened Treasures - Frances Ridley Havergal
N.J. Hiebert - 8682
December 2
Now there was leaning on Jesus' bosom one of His disciples, whom Jesus loved. John 13:23
The first time John is called the "disciple whom Jesus loved" is in the Upper Room. What a scene for the heart to contemplate! Jesus is there with a love that can never break down, for "having loved His own which were in the world, He loved them unto the end." John 13:1
John is there delighting in the love of Christ, resting his head on the bosom of Jesus. He describes himself as the disciple whom Jesus loved. Peter is there with real, ardent love for the Lord, but trusting in his own love to the Lord rather than resting in the Lord's love to him. Lastly, Judas is there, with no love to the Lord--with the bag at his side and the devil in his heart, ready to betray the Lord and pass into the long dark night .
In Jesus we see how very near His love has brought Him to men like ourselves,
as John can rest his head on the bosom of the One who dwelt in the bosom of the Father. In John we see what the heart of the Saviour can do for a sinner, bringing him to perfect rest in perfect love. In Judas we see what the heart of a the sinner can do with the Saviour--betray Him, for thirty pieces of silver.
The feet washing is over and the time has come for the Lord to utter His farewell words; but His spirit is troubled by the presence of the betrayer. The Lord unburdens His heart to His disciples, "One of you shall betray Me" (John 13:21).2 Immediately they look one on another, doubting of whom He spoke.
Looking at others will never solve difficulties that arise among believers. We must look to the Lord, but looking to the Lord demands nearness to the Lord, and in the circle of the upper room, the disciple that was nearest to the Lord was the one whose feet had been in the hands of the Lord, whose head was resting on the bosom of the Lord and whose heart was delighting in the love of the Lord. H. Smith
N.J. Hiebert - 8683
The first time John is called the "disciple whom Jesus loved" is in the Upper Room. What a scene for the heart to contemplate! Jesus is there with a love that can never break down, for "having loved His own which were in the world, He loved them unto the end." John 13:1
John is there delighting in the love of Christ, resting his head on the bosom of Jesus. He describes himself as the disciple whom Jesus loved. Peter is there with real, ardent love for the Lord, but trusting in his own love to the Lord rather than resting in the Lord's love to him. Lastly, Judas is there, with no love to the Lord--with the bag at his side and the devil in his heart, ready to betray the Lord and pass into the long dark night .
In Jesus we see how very near His love has brought Him to men like ourselves,
as John can rest his head on the bosom of the One who dwelt in the bosom of the Father. In John we see what the heart of the Saviour can do for a sinner, bringing him to perfect rest in perfect love. In Judas we see what the heart of a the sinner can do with the Saviour--betray Him, for thirty pieces of silver.
The feet washing is over and the time has come for the Lord to utter His farewell words; but His spirit is troubled by the presence of the betrayer. The Lord unburdens His heart to His disciples, "One of you shall betray Me" (John 13:21).2 Immediately they look one on another, doubting of whom He spoke.
Looking at others will never solve difficulties that arise among believers. We must look to the Lord, but looking to the Lord demands nearness to the Lord, and in the circle of the upper room, the disciple that was nearest to the Lord was the one whose feet had been in the hands of the Lord, whose head was resting on the bosom of the Lord and whose heart was delighting in the love of the Lord. H. Smith
N.J. Hiebert - 8683
December 3
The coming of the Lord draweth nigh. James 5:8
It is a good thing to understand prophecy; it is better to have the intended purpose for which it was given. Today more Christians have some idea of the return of the Lord Jesus Christ than two centuries ago. But that does not mean that the hearts of Christians long for Him more than they did then.
Whenever the coming and the appearing of the Lord Jesus Christ are mentioned, there is a practical importance attached to it. In John 14 it is so that the disciples' hearts may not be troubled in view of His imminent departure. In Romans 13:12, so that we may cast away the works of darkness and walk becomingly. In 1 Corinthians 15:51-58, so that we may be firm, immovable, and abounding always in the work of the Lord.
In 1 Thessalonians 4:13-18, so as to know that we sorrow not as others who have no hope. In 2 Timothy 4:6-9, so that we may fight the good fight, finish the race, and keep the faith. In Titus 2:12, so that we may live soberly, justly, and piously.
In 1 John 3:2-3 we have this most precious promise that "We shall be like Him, for we shall see Him as He is!"--a statement that should never cease to fill our hearts with joy and lead us always to worship Him. "every man that hath this hope in him purifieth himself, even as He is pure."
Finally, in Revelation 22:20. we are told this so that our hearts may respond to His, saying, "Amen. Even so. come, Lord Jesus." A. M. Behnam
We go to meet the Saviour, His glorious face to see;
What manner of behaviour doth with this hope agree?
May God's illumination guide heart and walk aright,
That so our preparation be pleasing in His sight. P. Gerhardt
N.J. Hiebert - 8684
It is a good thing to understand prophecy; it is better to have the intended purpose for which it was given. Today more Christians have some idea of the return of the Lord Jesus Christ than two centuries ago. But that does not mean that the hearts of Christians long for Him more than they did then.
Whenever the coming and the appearing of the Lord Jesus Christ are mentioned, there is a practical importance attached to it. In John 14 it is so that the disciples' hearts may not be troubled in view of His imminent departure. In Romans 13:12, so that we may cast away the works of darkness and walk becomingly. In 1 Corinthians 15:51-58, so that we may be firm, immovable, and abounding always in the work of the Lord.
In 1 Thessalonians 4:13-18, so as to know that we sorrow not as others who have no hope. In 2 Timothy 4:6-9, so that we may fight the good fight, finish the race, and keep the faith. In Titus 2:12, so that we may live soberly, justly, and piously.
In 1 John 3:2-3 we have this most precious promise that "We shall be like Him, for we shall see Him as He is!"--a statement that should never cease to fill our hearts with joy and lead us always to worship Him. "every man that hath this hope in him purifieth himself, even as He is pure."
Finally, in Revelation 22:20. we are told this so that our hearts may respond to His, saying, "Amen. Even so. come, Lord Jesus." A. M. Behnam
We go to meet the Saviour, His glorious face to see;
What manner of behaviour doth with this hope agree?
May God's illumination guide heart and walk aright,
That so our preparation be pleasing in His sight. P. Gerhardt
N.J. Hiebert - 8684
December 4
THE POWER OF FAITH IN THE TIME OF DIFFICULTY
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? John 11:40
In our Lord's reply to Martha we have one of the most blessed utterances that ever fell on the human ear: "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" What living depth, what divine power, what freshness and comfort in these words! They present to us the very gist and marrow, the essential principle of the divine life. It is only the eye of faith that can see the glory of God. Unbelief sees only difficulties, darkness, and death. Faith looks above and beyond all these, and ever basks in the blessed beams of the divine glory.
Poor Martha saw nothing but a decomposed human body, simply because she was under a spirit of dark and depressing unbelief. Had she been swayed by simple faith she would have walked to the tomb in company with Him who is the resurrection and the life, assured that, instead of death and decomposition, she should see the glory of God.
This is a grand principle for the soul to grasp. It is utterly impossible for human language to overstate its value and importance. Faith never looks at difficulties, except indeed to feed on them. "We look not at the things which are seen, but at the things which are not seen." (2 Corinthians 4:18) It "endures as seeing Him who is invisible" (Hebrews 11:27). It takes hold of the living God. It leans on His arm; It makes use of His strength; it draws on His exhaustless treasury; it walks in the light of His blest countenance, and sees His glory shining forth over the darkest scenes of human life. C. H. Mackintosh
When sorrows assail us, or terrors draw nigh,
His love will not fail us, He'll guide with His eye;
And when we are fainting, and ready to fail,
He'll give what is wanting, and make us prevail. John Fawcett
N.J. Hiebert - 8685
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? John 11:40
In our Lord's reply to Martha we have one of the most blessed utterances that ever fell on the human ear: "Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?" What living depth, what divine power, what freshness and comfort in these words! They present to us the very gist and marrow, the essential principle of the divine life. It is only the eye of faith that can see the glory of God. Unbelief sees only difficulties, darkness, and death. Faith looks above and beyond all these, and ever basks in the blessed beams of the divine glory.
Poor Martha saw nothing but a decomposed human body, simply because she was under a spirit of dark and depressing unbelief. Had she been swayed by simple faith she would have walked to the tomb in company with Him who is the resurrection and the life, assured that, instead of death and decomposition, she should see the glory of God.
This is a grand principle for the soul to grasp. It is utterly impossible for human language to overstate its value and importance. Faith never looks at difficulties, except indeed to feed on them. "We look not at the things which are seen, but at the things which are not seen." (2 Corinthians 4:18) It "endures as seeing Him who is invisible" (Hebrews 11:27). It takes hold of the living God. It leans on His arm; It makes use of His strength; it draws on His exhaustless treasury; it walks in the light of His blest countenance, and sees His glory shining forth over the darkest scenes of human life. C. H. Mackintosh
When sorrows assail us, or terrors draw nigh,
His love will not fail us, He'll guide with His eye;
And when we are fainting, and ready to fail,
He'll give what is wanting, and make us prevail. John Fawcett
N.J. Hiebert - 8685
December 5
Make thee an ark of gopher wood. Genesis 6:14
Come thou and all thy house into the ark. Genesis 7:1
Go forth of the ark. Genesis 8:16
When we think about Noah and the overwhelming task he carried out, we wonder how did he do it? It was simple. He just followed God's plan. God instructed him each step of the way. God said build, come, go and Noah responded in faithful obedience.
Note too that God was with him through it all. God had to go in the ark before Noah did or He couldn't say "Come." God had to have stayed with Noah or He couldn't have ended the journey by saying "Go." To us He says, "I am with you always" ( Matthew 28:20.) Ken Gross
All the way my Saviour leads me.
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my guide?
Fanny J. Crosby
N.J. Hiebert - 8686
Come thou and all thy house into the ark. Genesis 7:1
Go forth of the ark. Genesis 8:16
When we think about Noah and the overwhelming task he carried out, we wonder how did he do it? It was simple. He just followed God's plan. God instructed him each step of the way. God said build, come, go and Noah responded in faithful obedience.
Note too that God was with him through it all. God had to go in the ark before Noah did or He couldn't say "Come." God had to have stayed with Noah or He couldn't have ended the journey by saying "Go." To us He says, "I am with you always" ( Matthew 28:20.) Ken Gross
All the way my Saviour leads me.
What have I to ask beside?
Can I doubt His tender mercy,
Who through life has been my guide?
Fanny J. Crosby
N.J. Hiebert - 8686
December 6
Wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord.
Psalm 27:14
Wait on the Lord, He shall save thee. Proverbs 20:22
BUT GOD
I know not, but God knows; Oh, blessed rest from fear!
All of my waiting days To Him are plain and clear;
Each anxious, puzzled "Why?" From doubt or dread that grows,
Finds answer in this thought: I know not but He knows.
I cannot, but God can; Oh, balm for all my care!
The burden that I drop His hand will lift and bear.
Though eagle pinions tire -- I walk where once I ran --
This is my strength, to know, I cannot but God can.
I see not, but God sees; Oh, all-sufficient light!
My dark and hidden way to Him is always bright.
My strained and peering eyes may close in restful ease,
And I in peace may sleep; I see not, but He sees.
Annie Johnson Flint
N.J. Hiebert - 8687
Wait on the Lord, He shall save thee. Proverbs 20:22
BUT GOD
I know not, but God knows; Oh, blessed rest from fear!
All of my waiting days To Him are plain and clear;
Each anxious, puzzled "Why?" From doubt or dread that grows,
Finds answer in this thought: I know not but He knows.
I cannot, but God can; Oh, balm for all my care!
The burden that I drop His hand will lift and bear.
Though eagle pinions tire -- I walk where once I ran --
This is my strength, to know, I cannot but God can.
I see not, but God sees; Oh, all-sufficient light!
My dark and hidden way to Him is always bright.
My strained and peering eyes may close in restful ease,
And I in peace may sleep; I see not, but He sees.
Annie Johnson Flint
N.J. Hiebert - 8687
December 7
And it came to pass after awhile, that the brook dried up...and the word of the Lord came unto him, (Elijah) saying, arise, get thee to Zarephath...I have commanded a widow woman there to sustain thee.
1 Kings 17:7-9
Though Elijah was happily alone by the brook Cherith, he was not exempt from the deep exercise of soul consequent upon a life of faith. The ravens, it is true, in obedience to the divine command, paid him their daily visits, and Cherith flowed on in its tranquil and uninterrupted course, so that the prophet's bread was given him, and his water was sure, and thus, as far as he was personally concerned, he might forget that the rod of judgment was stretched out over the land.
But faith must be put to the test. The child of God must pass through the school of Christ, and having mastered, through grace, the difficulties of one, he must be called to grapple wth those of another. It was, therefore, needful that the soul of the prophet should be tried in order that it might be seen whether he was depending upon Cherith, or upon the Lord; hence, It happened after awhile that the brook dried up.
We are ever in danger, through the infirmity of our flesh, of having our faith propped up by circumstances, and when these are favourable, we think our faith is strong, and vice versa. But faith never looks at circumstances; it looks straight to God; it has to do exclusively with Him and His promises.
Thus it was with Elijah; it mattered little to him whether Cherith continued to flow or not. God was his fountain, his unfailing exhaustless fountain. No drought could affect God. Elijah's faith must still rest upon the same immutable basis. "I have commanded." How truly blessed is this! Circumstances changed; human things failed; creature streams are dried up, but God and His Word are the same yesterday, today, and forever.
(Hebrews 13:8) C. H. Mackintosh
N.J. Hiebert - 8688
Though Elijah was happily alone by the brook Cherith, he was not exempt from the deep exercise of soul consequent upon a life of faith. The ravens, it is true, in obedience to the divine command, paid him their daily visits, and Cherith flowed on in its tranquil and uninterrupted course, so that the prophet's bread was given him, and his water was sure, and thus, as far as he was personally concerned, he might forget that the rod of judgment was stretched out over the land.
But faith must be put to the test. The child of God must pass through the school of Christ, and having mastered, through grace, the difficulties of one, he must be called to grapple wth those of another. It was, therefore, needful that the soul of the prophet should be tried in order that it might be seen whether he was depending upon Cherith, or upon the Lord; hence, It happened after awhile that the brook dried up.
We are ever in danger, through the infirmity of our flesh, of having our faith propped up by circumstances, and when these are favourable, we think our faith is strong, and vice versa. But faith never looks at circumstances; it looks straight to God; it has to do exclusively with Him and His promises.
Thus it was with Elijah; it mattered little to him whether Cherith continued to flow or not. God was his fountain, his unfailing exhaustless fountain. No drought could affect God. Elijah's faith must still rest upon the same immutable basis. "I have commanded." How truly blessed is this! Circumstances changed; human things failed; creature streams are dried up, but God and His Word are the same yesterday, today, and forever.
(Hebrews 13:8) C. H. Mackintosh
N.J. Hiebert - 8688
December 8
O send out Thy light and Thy truth: let them lead me; let them bring unto Thy holy hill. Psalm 43:3
I am a creature of a day. I want to know one thing--the way to Heaven; how to land safely on that happy shore.
God Himself has condescended to teach the way; for this very end He came down from Heaven. He hath written it down in a book. O give me this Book! At any price, give me the Book of God!
I have it; here is knowledge enough for me. Let me be a man of one Book. Here, then, I am, far from the busy ways of men. I sit down alone; only God is here. In His presence I open, I read His Book; for this end--to find the way to heaven.
John Wesley
There is a chart whose tracings show
The onward course when tempests blow--
'Tis God's own Word! There, there is found
Directions for the homeward bound.
H.J.B.
N.J. Hiebert - 8689
I am a creature of a day. I want to know one thing--the way to Heaven; how to land safely on that happy shore.
God Himself has condescended to teach the way; for this very end He came down from Heaven. He hath written it down in a book. O give me this Book! At any price, give me the Book of God!
I have it; here is knowledge enough for me. Let me be a man of one Book. Here, then, I am, far from the busy ways of men. I sit down alone; only God is here. In His presence I open, I read His Book; for this end--to find the way to heaven.
John Wesley
There is a chart whose tracings show
The onward course when tempests blow--
'Tis God's own Word! There, there is found
Directions for the homeward bound.
H.J.B.
N.J. Hiebert - 8689
December 9
This is my body, which is broken for you: this do in remembrance of Me.
1 Corinthians 11:24
Take notice of the word "remember." It is not a Christ as He now exists. His body is now glorified. That is not a remembrance. It is a remembrance of what He was on the cross, a body slain, shed blood, not a glorified body.
It is remembered, though, by those who are now united to Him in glory into which He is entered. As risen with Him in glory, they look back to that blessed work of love which gave them a place there. They drink also the cup of remembrance of Him.
In a word, it is Christ looked on as dead. There is not such a Christ now: it is the remembrance of Him. It is not only the value of His sacrifice, but also the remembrance of Himself. The apostle then shows us who it is that died. Impossible to find two words, the bringing together of which has so important a meaning--dead Christ.
How many things are comprised in that. He who is called the Lord has died! What love! What purpose! What efficacy! What results! The Lord Himself gave Himself up for us. We celebrate His death. J. N. Darby
We hear Thy voice, blest Saviour, "This do, remember Me"
With joyful hearts responding, we do remember Thee. G. W. Frazer
N.J. Hiebert - 8690
1 Corinthians 11:24
Take notice of the word "remember." It is not a Christ as He now exists. His body is now glorified. That is not a remembrance. It is a remembrance of what He was on the cross, a body slain, shed blood, not a glorified body.
It is remembered, though, by those who are now united to Him in glory into which He is entered. As risen with Him in glory, they look back to that blessed work of love which gave them a place there. They drink also the cup of remembrance of Him.
In a word, it is Christ looked on as dead. There is not such a Christ now: it is the remembrance of Him. It is not only the value of His sacrifice, but also the remembrance of Himself. The apostle then shows us who it is that died. Impossible to find two words, the bringing together of which has so important a meaning--dead Christ.
How many things are comprised in that. He who is called the Lord has died! What love! What purpose! What efficacy! What results! The Lord Himself gave Himself up for us. We celebrate His death. J. N. Darby
We hear Thy voice, blest Saviour, "This do, remember Me"
With joyful hearts responding, we do remember Thee. G. W. Frazer
N.J. Hiebert - 8690
December 10
Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please Him who hath chosen him to be soldier. 2 Timothy 2:3-4
To maintain the truth and pass it on to others is only possible as we are strong in the grace that is in Christ Jesus. The maintenance of the truth in a day of general departure will involve suffering. Naturally we shrink from suffering. Therefore, Timothy is exhorted, and each one that desires to be true to Christ, to "Take thy share in suffering as a good soldier of Jesus Christ."
Compared with Paul the "share" of suffering we may be called to take will be small; but, wherever there is a saint to-day that refuses error and stands for the truth, he must be prepared in some measure to face opposition (ii.25), persecution (iii 12), desertion (iv. 10), and malice (iv. 14); and, as with the apostle, these things may come even from his brethren. This, however, involves suffering, and naturally when suffering unjustly we are inclined to retaliate.
Therefore, we are reminded to take our share in suffering, not as a natural man, but "as a good soldier of Jesus Christ." A good soldier will obey his Captain and act as he does. Christ is the great Captain of our salvation, and He has reached His place of glory "through sufferings."
And He has left us this perfect example of suffering in patience, for "When He suffered He threatened not; but committed Himself to Him that judgeth righteously" (1 Peter 2:23). To act in a way so contrary to nature will indeed demand that we should be "strong the in the grace that is in Christ Jesus." (2 Timothy 2:1). 2 Timothy - An Expository Outline - Hamilton Smith
N.J. Hiebert - 8691
To maintain the truth and pass it on to others is only possible as we are strong in the grace that is in Christ Jesus. The maintenance of the truth in a day of general departure will involve suffering. Naturally we shrink from suffering. Therefore, Timothy is exhorted, and each one that desires to be true to Christ, to "Take thy share in suffering as a good soldier of Jesus Christ."
Compared with Paul the "share" of suffering we may be called to take will be small; but, wherever there is a saint to-day that refuses error and stands for the truth, he must be prepared in some measure to face opposition (ii.25), persecution (iii 12), desertion (iv. 10), and malice (iv. 14); and, as with the apostle, these things may come even from his brethren. This, however, involves suffering, and naturally when suffering unjustly we are inclined to retaliate.
Therefore, we are reminded to take our share in suffering, not as a natural man, but "as a good soldier of Jesus Christ." A good soldier will obey his Captain and act as he does. Christ is the great Captain of our salvation, and He has reached His place of glory "through sufferings."
And He has left us this perfect example of suffering in patience, for "When He suffered He threatened not; but committed Himself to Him that judgeth righteously" (1 Peter 2:23). To act in a way so contrary to nature will indeed demand that we should be "strong the in the grace that is in Christ Jesus." (2 Timothy 2:1). 2 Timothy - An Expository Outline - Hamilton Smith
N.J. Hiebert - 8691
December 11
A bruised reed shall He not break, and the smoking flax shall He not quench: He shall bring forth judgment unto truth. Isaiah 42:3
The poorest shepherd boy on our south Indian hills is careful to choose, for the making of his flute, a reed that is straight and fine and quite unbruised.
But our Heavenly Shepherd often takes the broken and the bruised, and of such He makes His flutes. But life, like His Book, is full of parables of tenderness; and one of these parables has often come into this room of late. For a visitor whose name means "God's Peace" has brought his autoharp to play to me, and has first tuned it while I expectantly waited for the music which I knew would follow the tuning.
Is music to come from our harp? Music of prayer, of praise, of consolation? The strings are relaxed, or perhaps too tensely stretched. Illness can cause either condition. But we have a Tuner.
Tune Thou my harp;
There is not, Lord, could never be,
The skill in me.
Tune Thou my harp,
That it may play Thy melody,
Thy harmony.
Tune Thou my harp;
Thy Spirit, breathe His thought through me,
As pleaseth Thee.
Rose From Briar - Amy Carmichael
N.J. Hiebert - 8692
The poorest shepherd boy on our south Indian hills is careful to choose, for the making of his flute, a reed that is straight and fine and quite unbruised.
But our Heavenly Shepherd often takes the broken and the bruised, and of such He makes His flutes. But life, like His Book, is full of parables of tenderness; and one of these parables has often come into this room of late. For a visitor whose name means "God's Peace" has brought his autoharp to play to me, and has first tuned it while I expectantly waited for the music which I knew would follow the tuning.
Is music to come from our harp? Music of prayer, of praise, of consolation? The strings are relaxed, or perhaps too tensely stretched. Illness can cause either condition. But we have a Tuner.
Tune Thou my harp;
There is not, Lord, could never be,
The skill in me.
Tune Thou my harp,
That it may play Thy melody,
Thy harmony.
Tune Thou my harp;
Thy Spirit, breathe His thought through me,
As pleaseth Thee.
Rose From Briar - Amy Carmichael
N.J. Hiebert - 8692
December 12
SOWING AND REAPING
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap...but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap...but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Galatians 6:7-9
The story is told of two young men working their way through Leland Stanford University many years ago. Their funds got desperately low, tuition was coming due, and they badly needed financial help.
One of them had an idea. They would engage the great pianist, Paderewski for a recital. He figured that the profits from the concert would be enough to pay both board and tuition for the two. The great pianist's manager demanded a guarantee of two thousand dollars for the recital.
It was a huge sum but the two students, undaunted, proceeded to stage the concert. After many hours of hard work, it was held. Sadly however, the concert had raised only sixteen hundred dollars. The two disconsolate young men met with the great artist, telling him of their efforts and poor results. Giving him the entire sixteen hundred dollars, they included with the funds a promissory note for four hundred dollars promising to pay him the balance as soon as possible.
"No," replied Paderewski, "That won't do." Tearing the note to shreds, he handed the money back to them with the following instructions. Take out of this money your tuition and board. Keep 10 % of the balance for your work on the recital, then give me the rest."
Several years rolled by after this event. Mr Paderewski became Premier of Poland. An awful war and famine struck. He desperately worked to feed the many starving thousands of his beloved Poland but it was futile. Only one man in the world could help Paderewski and his people. He pled for help from that man and soon thousands of tons of food began to pour into Poland for distribution by Premier Paderewski.
After the people were fed and the famine over, he journeyed to Paris to thank US President Herbert Hoover for the relief sent to his country. Mr Hoover quietly replied, "That's all right, Mr Paderewski. You don't remember it, but you helped me once when I was a student at college and was in a hole." TCS D. Nicolet - June 2012
N.J. Hiebert - 8693
The story is told of two young men working their way through Leland Stanford University many years ago. Their funds got desperately low, tuition was coming due, and they badly needed financial help.
One of them had an idea. They would engage the great pianist, Paderewski for a recital. He figured that the profits from the concert would be enough to pay both board and tuition for the two. The great pianist's manager demanded a guarantee of two thousand dollars for the recital.
It was a huge sum but the two students, undaunted, proceeded to stage the concert. After many hours of hard work, it was held. Sadly however, the concert had raised only sixteen hundred dollars. The two disconsolate young men met with the great artist, telling him of their efforts and poor results. Giving him the entire sixteen hundred dollars, they included with the funds a promissory note for four hundred dollars promising to pay him the balance as soon as possible.
"No," replied Paderewski, "That won't do." Tearing the note to shreds, he handed the money back to them with the following instructions. Take out of this money your tuition and board. Keep 10 % of the balance for your work on the recital, then give me the rest."
Several years rolled by after this event. Mr Paderewski became Premier of Poland. An awful war and famine struck. He desperately worked to feed the many starving thousands of his beloved Poland but it was futile. Only one man in the world could help Paderewski and his people. He pled for help from that man and soon thousands of tons of food began to pour into Poland for distribution by Premier Paderewski.
After the people were fed and the famine over, he journeyed to Paris to thank US President Herbert Hoover for the relief sent to his country. Mr Hoover quietly replied, "That's all right, Mr Paderewski. You don't remember it, but you helped me once when I was a student at college and was in a hole." TCS D. Nicolet - June 2012
N.J. Hiebert - 8693
December 13
The song of songs, which is Solomon's. Song of Solomon. 1:1
But why call this precious little book, "The Song of Songs"? Just because it is Solomon's, or rather, Christ's who will in due time be King in Jerusalem, in true Solomon glory. On the same principle He is called "King of kings, and Lord of lords." (1 Timothy 6:15) Preeminence in all things is His.
There are many sweet songs in scripture. Moses, Miriam and her maidens, Deborah, and David, all sang sweetly of the Lord's goodness. It is said of Solomon himself that "his songs were a thousand and five" (1 Kings 4:32); but this one he styles "The Song of Songs." It far surpassed them all.
It is the deep melody of hearts filled with holy love, and finding their supreme delight in its full and free expression. "We love Him because He first loved us." (1 John 4:19) Oh! to be able at all times to sing the song of the Saviour's love, with the heart and with the understanding also.
May each, may all, that master-key of truth--
Its reference to Christ--through grace attain,
And, holding firm the torch of scripture-light,
Comparing book with book, and text with text,
Enter the precincts, otherwise obscure,
Of meditation on "The Song of Songs."
Andrew Miller - Song of Solomon
Oh! I am my Beloved's and my Beloved's mine!
He brings a poor vile sinner into His house of wine!
I stand upon His merit, I know no safer stand,
Not e'en where glory dwelleth, in Immanuel's land. Mrs. Cousins
N.J. Hiebert - 8694
But why call this precious little book, "The Song of Songs"? Just because it is Solomon's, or rather, Christ's who will in due time be King in Jerusalem, in true Solomon glory. On the same principle He is called "King of kings, and Lord of lords." (1 Timothy 6:15) Preeminence in all things is His.
There are many sweet songs in scripture. Moses, Miriam and her maidens, Deborah, and David, all sang sweetly of the Lord's goodness. It is said of Solomon himself that "his songs were a thousand and five" (1 Kings 4:32); but this one he styles "The Song of Songs." It far surpassed them all.
It is the deep melody of hearts filled with holy love, and finding their supreme delight in its full and free expression. "We love Him because He first loved us." (1 John 4:19) Oh! to be able at all times to sing the song of the Saviour's love, with the heart and with the understanding also.
May each, may all, that master-key of truth--
Its reference to Christ--through grace attain,
And, holding firm the torch of scripture-light,
Comparing book with book, and text with text,
Enter the precincts, otherwise obscure,
Of meditation on "The Song of Songs."
Andrew Miller - Song of Solomon
Oh! I am my Beloved's and my Beloved's mine!
He brings a poor vile sinner into His house of wine!
I stand upon His merit, I know no safer stand,
Not e'en where glory dwelleth, in Immanuel's land. Mrs. Cousins
N.J. Hiebert - 8694
December 14
Over the camels also was Obil the Ishmaelite. 1 Chronicles 27:30
Have you to try to help people who are rather like camels? You want them to go one way, and they go another. You try persuasion and they turn sulky. It is difficult to be patient with an animal that never looks pleased. It is very difficult to be patient with human camels.
But God knows all about you and your difficulties, and your name is not forgotten by Him. He thought the name of a camel driver who lived three thousand years ago worth writing in HIs Book.
The names of thousands of great kings are buried and forgotten, but the name of David's camel driver is remembered to this day: Over the camels was Obil.
Obil means "driver" or "leader." I expect he sometimes found leading better than driving, and so sometimes shall we. God give His Obils patience to deal with their camels. Whispers of His Power - Amy Carmichael
Rescue the perishing, care for the dying,
Snatch them in pity from sin and the grave;
Weep o'er the erring one, lift up the fallen,
Tell them of Jesus the mighty to save.
Though they are slighting Him, still He is waiting,
Waiting the penitent child to receive;
Plead with them earnestly, plead with them gently;
He will forgive if they only believe.
Down in the human heart, crushed by the tempter,
Feelings lie buried that grace can restore;
Touched by a loving heart, wakened by kindness,
Chords that were broken will vibrate once more. Fanny Crosby
N.J. Hiebert - 8695
Have you to try to help people who are rather like camels? You want them to go one way, and they go another. You try persuasion and they turn sulky. It is difficult to be patient with an animal that never looks pleased. It is very difficult to be patient with human camels.
But God knows all about you and your difficulties, and your name is not forgotten by Him. He thought the name of a camel driver who lived three thousand years ago worth writing in HIs Book.
The names of thousands of great kings are buried and forgotten, but the name of David's camel driver is remembered to this day: Over the camels was Obil.
Obil means "driver" or "leader." I expect he sometimes found leading better than driving, and so sometimes shall we. God give His Obils patience to deal with their camels. Whispers of His Power - Amy Carmichael
Rescue the perishing, care for the dying,
Snatch them in pity from sin and the grave;
Weep o'er the erring one, lift up the fallen,
Tell them of Jesus the mighty to save.
Though they are slighting Him, still He is waiting,
Waiting the penitent child to receive;
Plead with them earnestly, plead with them gently;
He will forgive if they only believe.
Down in the human heart, crushed by the tempter,
Feelings lie buried that grace can restore;
Touched by a loving heart, wakened by kindness,
Chords that were broken will vibrate once more. Fanny Crosby
N.J. Hiebert - 8695
December 15
Jesus being wearied with His journey, sat thus on the well...there cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink...then saith the woman of Samaria unto Him, how is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? John 4:6-9
In no gospel (John) is Jesus seen so near the sinner. He is alone with the Samaritan, alone with the adulteress, alone with the outcast beggar. And this gives its highest interest to this precious portion of the Word of God. The joy and security of being alone with the Son of God, as is here exhibited, is beyond every thing to the soul.
The sinner thus learns his title to the Saviour, and discovers the blessed truth, that they are suited to one another. The moment we learn that we are sinners, we may look in the face of the Son of God, and claim Him as our own. And what a moment in the very days of heaven that is! He came to seek and to save sinners; and He walked as a solitary man on the earth, save when He met a poor sinner.
Such alone had title, or even power, to interrupt the solitude of this heavenly Stranger. The world knew Him not. His paths were lonely among us, save when He and the sinner found their way to each other. The Leper outside the camp met Him, but none else.
Being alone with Jesus is the sinner's first position. It is the beginning of His joy; and no one has the right to meddle with it. That which has called itself the Church, in every age of Christendom has sought to break in upon the privacy of the Saviour and the sinner, and to make itself a party in the settlement of the question that there is between them. But in this it has been an intruder. Sin casts us upon God alone. J. G. Bellett.
N.J. Hiebert - 8696
In no gospel (John) is Jesus seen so near the sinner. He is alone with the Samaritan, alone with the adulteress, alone with the outcast beggar. And this gives its highest interest to this precious portion of the Word of God. The joy and security of being alone with the Son of God, as is here exhibited, is beyond every thing to the soul.
The sinner thus learns his title to the Saviour, and discovers the blessed truth, that they are suited to one another. The moment we learn that we are sinners, we may look in the face of the Son of God, and claim Him as our own. And what a moment in the very days of heaven that is! He came to seek and to save sinners; and He walked as a solitary man on the earth, save when He met a poor sinner.
Such alone had title, or even power, to interrupt the solitude of this heavenly Stranger. The world knew Him not. His paths were lonely among us, save when He and the sinner found their way to each other. The Leper outside the camp met Him, but none else.
Being alone with Jesus is the sinner's first position. It is the beginning of His joy; and no one has the right to meddle with it. That which has called itself the Church, in every age of Christendom has sought to break in upon the privacy of the Saviour and the sinner, and to make itself a party in the settlement of the question that there is between them. But in this it has been an intruder. Sin casts us upon God alone. J. G. Bellett.
N.J. Hiebert - 8696
December 16
For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till He come.
1 Corinthians 11:26
'Twas on that night of deepest woe,
When darkness round did thicken,
When through deep waters Thou didst go,
And for our sins wast stricken;
Thou, Lord, didst seek that we should be
With grateful hearts remembering Thee.
How deep the sorrow, who can tell,
Which was for us endurèd?
O love divine, which broke the spell
Which had our hearts allurèd.
With heart and conscience now set free,
It is our joy to think of Thee.
O Lord, how precious is Thy thought,
How wondrous Thy desire,
To win our hearts, once worse than naught,
Who now by grace aspire
To seek Thy glory, bear Thy shame,
To keep Thy word, and love Thy name.
We know Thee now exalted high,
Ourselves in Thee accepted;
We wait the hour which now draws nigh,
Thy coming long expected.
Till Thou dost come we still would be
With grateful hearts remembering Thee.
(G. W. Frazer)
N.J. Hiebert - 8697
'Twas on that night of deepest woe,
When darkness round did thicken,
When through deep waters Thou didst go,
And for our sins wast stricken;
Thou, Lord, didst seek that we should be
With grateful hearts remembering Thee.
How deep the sorrow, who can tell,
Which was for us endurèd?
O love divine, which broke the spell
Which had our hearts allurèd.
With heart and conscience now set free,
It is our joy to think of Thee.
O Lord, how precious is Thy thought,
How wondrous Thy desire,
To win our hearts, once worse than naught,
Who now by grace aspire
To seek Thy glory, bear Thy shame,
To keep Thy word, and love Thy name.
We know Thee now exalted high,
Ourselves in Thee accepted;
We wait the hour which now draws nigh,
Thy coming long expected.
Till Thou dost come we still would be
With grateful hearts remembering Thee.
(G. W. Frazer)
N.J. Hiebert - 8697
December 17
For there is one God, and one mediator between God and men, the Man, Christ Jesus.
1 Timothy 2:5
Two great truths are brought before us as the ground on which God deals with men in sovereign grace. First, there is one God; secondly, there is one Mediator. That there is only one God had been fully declared before Christ came.
The unity of God is the great foundation truth of the Old Testament. It was the great testimony to Israel, as we read, "Hear O Israel: the Lord our God is one Lord" (Deuteronomy 6:4). It was the great testimony that was to flow out to the nations from Israel, as we read, "Let all the nations be gathered together . . . let them hear, and say, it is truth. Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord; and beside Me there is no Saviour." (Isiah 43:9-11)
Christianity, while fully maintaining the great truth that there is one God, further presents the equally important truth that there is one Mediator between God and men. This latter truth is the distinctive truth of Christianity. If God is one it is equally important to remember the unity of the Mediator. There is one Mediator and no other.
The One Mediator is a Man in order that God may be known to men. Men cannot rise to God; but God in His love, can come down to man. This Mediator gave Himself a ransom for all. God's majesty, righteousness, love, truth and all that He is, have been glorified in the work brought by Christ. He is a propitiation for the whole world. All has been done that is needed. His blood is available for the vilest whoever he may be. "Whosoever will let him come". In this aspect we may say Christ died for all, gave Himself a ransom for all...an available sacrifice for sin, for whosoever would come "tasted death for every man." Hamilton Smith
N.J. Hiebert - 8698
Two great truths are brought before us as the ground on which God deals with men in sovereign grace. First, there is one God; secondly, there is one Mediator. That there is only one God had been fully declared before Christ came.
The unity of God is the great foundation truth of the Old Testament. It was the great testimony to Israel, as we read, "Hear O Israel: the Lord our God is one Lord" (Deuteronomy 6:4). It was the great testimony that was to flow out to the nations from Israel, as we read, "Let all the nations be gathered together . . . let them hear, and say, it is truth. Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord; and beside Me there is no Saviour." (Isiah 43:9-11)
Christianity, while fully maintaining the great truth that there is one God, further presents the equally important truth that there is one Mediator between God and men. This latter truth is the distinctive truth of Christianity. If God is one it is equally important to remember the unity of the Mediator. There is one Mediator and no other.
The One Mediator is a Man in order that God may be known to men. Men cannot rise to God; but God in His love, can come down to man. This Mediator gave Himself a ransom for all. God's majesty, righteousness, love, truth and all that He is, have been glorified in the work brought by Christ. He is a propitiation for the whole world. All has been done that is needed. His blood is available for the vilest whoever he may be. "Whosoever will let him come". In this aspect we may say Christ died for all, gave Himself a ransom for all...an available sacrifice for sin, for whosoever would come "tasted death for every man." Hamilton Smith
N.J. Hiebert - 8698
December 18
I will give thee the treasures of darkness. Isaiah 45:3
In the famous lace shops of Brussels, there are certain rooms devoted to the spinning of the finest and most delicate patterns. These rooms are altogether darkened, save for a light from one very small window, which falls directly upon the pattern.
There is only one spinner in the room, and he sits where the narrow stream of light falls upon the threads of his weaving. "Thus," we are told by the guide, "do we secure our choicest products. Lace is always more delicately and beautifully woven when the worker himself is in the dark and only his pattern is in the light."
May it not be the same with us in our weaving? Sometimes it is very dark. We cannot understand what we are doing. We do not see the web we are weaving. We are not able to discover any beauty, any possible good in our experience. Yet if we are faithful and fail not and faint not, we shall some day know that the most exquisite work of all our life was done in those days when it was so dark.
If you are in the deep shadows because of some strange, mysterious providence, do not be afraid. Simply go on in faith and love, never doubting. God is watching, and He will bring good and beauty out of all your pain and tears. J. R. Miller
The shuttles of His purpose move to carry out His own design;
Seek not too soon to disapprove His work, nor yet assign
Dark motives, when, with silent tread, you view some sombre fold;
For lo, within each darker thread there twines a thread of gold.
Spin cheerfully, not tearfully, He knows the way you plod;
Spin carefully, spin prayerfully, but leave the thread with God.
N.J. Hiebert - 8699
In the famous lace shops of Brussels, there are certain rooms devoted to the spinning of the finest and most delicate patterns. These rooms are altogether darkened, save for a light from one very small window, which falls directly upon the pattern.
There is only one spinner in the room, and he sits where the narrow stream of light falls upon the threads of his weaving. "Thus," we are told by the guide, "do we secure our choicest products. Lace is always more delicately and beautifully woven when the worker himself is in the dark and only his pattern is in the light."
May it not be the same with us in our weaving? Sometimes it is very dark. We cannot understand what we are doing. We do not see the web we are weaving. We are not able to discover any beauty, any possible good in our experience. Yet if we are faithful and fail not and faint not, we shall some day know that the most exquisite work of all our life was done in those days when it was so dark.
If you are in the deep shadows because of some strange, mysterious providence, do not be afraid. Simply go on in faith and love, never doubting. God is watching, and He will bring good and beauty out of all your pain and tears. J. R. Miller
The shuttles of His purpose move to carry out His own design;
Seek not too soon to disapprove His work, nor yet assign
Dark motives, when, with silent tread, you view some sombre fold;
For lo, within each darker thread there twines a thread of gold.
Spin cheerfully, not tearfully, He knows the way you plod;
Spin carefully, spin prayerfully, but leave the thread with God.
N.J. Hiebert - 8699
December 19
I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and Thou forgavest the iniquity of my sin. Psalm 32:5
The story is told of a little girl who broke one of her mom's favourite demitasse cups. The little girl came to her mom sobbing: "O Mama," she said," I'm sorry I broke your beautiful cup."
The mother said. "I know you're sorry, and I forgive you. Now don't cry anymore." The mother then swept up the pieces of the broken cup and placed them in the trash can.
But the little girl apparently enjoyed the guilty feeling. She went to the trash can and retrieved some of the pieces. She brought them to her mother and sobbed, "I'm so sorry that I broke your pretty cup."
This time the mother spoke firmly to her: Take those pieces and put them back in the trash, and don't take them out again. I told you I forgive you, so don't cry anymore."
Do you find, yourself dredging up things from the past that the Lord has already forgiven? Do you beat yourself up about them...again? Re-read the verse above, and remember that God has put them behind Him. They are forgiven, and He choses to remember them against us no longer. "...their sins and their iniquities will I remember no more." (Hebrews 8:12). He wants us to move on. When we re-focus on them, we give them life again, which is not good.
Jesus said to the woman who had been caught in adultery: "Jesus said unto her neither do I, condemn thee: go and sin no more." (John 8:11). When God forgives us, we are forgiven and freed to live a new life in Christ. May we stop carrying around guilt for things that are washed away in the blood of Christ. If they've been confessed, let us move on. L.L. (Daily Devotions).
N.J. Hiebert - 8700
The story is told of a little girl who broke one of her mom's favourite demitasse cups. The little girl came to her mom sobbing: "O Mama," she said," I'm sorry I broke your beautiful cup."
The mother said. "I know you're sorry, and I forgive you. Now don't cry anymore." The mother then swept up the pieces of the broken cup and placed them in the trash can.
But the little girl apparently enjoyed the guilty feeling. She went to the trash can and retrieved some of the pieces. She brought them to her mother and sobbed, "I'm so sorry that I broke your pretty cup."
This time the mother spoke firmly to her: Take those pieces and put them back in the trash, and don't take them out again. I told you I forgive you, so don't cry anymore."
Do you find, yourself dredging up things from the past that the Lord has already forgiven? Do you beat yourself up about them...again? Re-read the verse above, and remember that God has put them behind Him. They are forgiven, and He choses to remember them against us no longer. "...their sins and their iniquities will I remember no more." (Hebrews 8:12). He wants us to move on. When we re-focus on them, we give them life again, which is not good.
Jesus said to the woman who had been caught in adultery: "Jesus said unto her neither do I, condemn thee: go and sin no more." (John 8:11). When God forgives us, we are forgiven and freed to live a new life in Christ. May we stop carrying around guilt for things that are washed away in the blood of Christ. If they've been confessed, let us move on. L.L. (Daily Devotions).
N.J. Hiebert - 8700
December 20
I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luke 7:8
"Arise, Go." (Jonah 1:2) Not only was Jonah to arise, but he had the very same orders that we have, "Go!" This centurion Luke 7:8 understood authority. When the Lord said "Go!" to Jonah, Jonah decided he would not go. The soldier did not dream of complaining that the way was too long, or to rough, or too dangerous, or the time was not convenient; he did not suggest that he did not want to go, or that he was too busy with other work. No, the soldier understood authority, and went. When the captain says, "Go!" he goes.
The same word is used of the prodigal in Luke 15. "I will arise and go to my father." He may have often said, "I ought to go to my father," or, "I must go to my father," but it was not until he did finally arise that he ever reached his father. It took the energy of faith to arise. A believer understands and experiences what it means to arise and go to their Father. May God help us to understand what it means for us arise and go to them that sit in darkness!
How many there are of us to whom the Lord has said "GO!" and we have been like Jonah and refused. It may be that we have been so busy with our own affairs, that we have hardly heard Him say "GO," or it may be that we know so little of authority, that we decide that there is no need to obey, but think we may chose our own will instead. May the Lord give us each one to hear His voice, speaking with Divine authority, that we dare not question, saying to us, "ARISE! GO!" ARISE, GO TO NINEVEH."
Not only did the Lord tell Jonah to "Arise, Go," but He told him just where he was to go. He did not say, "Arise, go anywhere you like"; but he told him just where to go. The Lord will tell us where to go. It may be that the Lord will send us to someone in our own family, or to our neighbours, or it may be to those of a different nation, and language, at the other end of the earth. C. Willis - Jonah
N.J. Hiebert - 8701
"Arise, Go." (Jonah 1:2) Not only was Jonah to arise, but he had the very same orders that we have, "Go!" This centurion Luke 7:8 understood authority. When the Lord said "Go!" to Jonah, Jonah decided he would not go. The soldier did not dream of complaining that the way was too long, or to rough, or too dangerous, or the time was not convenient; he did not suggest that he did not want to go, or that he was too busy with other work. No, the soldier understood authority, and went. When the captain says, "Go!" he goes.
The same word is used of the prodigal in Luke 15. "I will arise and go to my father." He may have often said, "I ought to go to my father," or, "I must go to my father," but it was not until he did finally arise that he ever reached his father. It took the energy of faith to arise. A believer understands and experiences what it means to arise and go to their Father. May God help us to understand what it means for us arise and go to them that sit in darkness!
How many there are of us to whom the Lord has said "GO!" and we have been like Jonah and refused. It may be that we have been so busy with our own affairs, that we have hardly heard Him say "GO," or it may be that we know so little of authority, that we decide that there is no need to obey, but think we may chose our own will instead. May the Lord give us each one to hear His voice, speaking with Divine authority, that we dare not question, saying to us, "ARISE! GO!" ARISE, GO TO NINEVEH."
Not only did the Lord tell Jonah to "Arise, Go," but He told him just where he was to go. He did not say, "Arise, go anywhere you like"; but he told him just where to go. The Lord will tell us where to go. It may be that the Lord will send us to someone in our own family, or to our neighbours, or it may be to those of a different nation, and language, at the other end of the earth. C. Willis - Jonah
N.J. Hiebert - 8701
December 21
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of His knowledge by us in every place.
(2 Corinthians 2:14)
There is one other thing which we would do well to note, namely, that a fragrance is the same everywhere. "For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you."
(2 Corinthians 2:4)
A rose smells as sweetly in the kitchen as in the living room; in the house of business as in the prayer meeting or on the playground.
Lord Jesus, in the busy mart, the hurrying crowd, the anxious strife, Maintain Thy throne within my heart, be thou to me my very life.
The wild pursuit of paltry wealth, the craze and lure of wrong desires, The world that lives without Thyself, and all for self alone aspires--
Let these all leave me undismayed, untouched, unstained, by sin or shame, Calm, and at all times unafraid, indifferent quite, to worldly fame.
But filled alone with Thee, my Lord, and all of Heaven's joy beside, Thus walk with Thee in glad accord, and find my Heaven at Thy side.
One look of love from Thy kind eyes, one pressure of Thy nail-scarred hand, Are more than earth's most thrilling prize, acclaimed abroad in every land.
Winsome Christianity - Henry Durbanville
N.J. Hiebert - 8702
(2 Corinthians 2:14)
There is one other thing which we would do well to note, namely, that a fragrance is the same everywhere. "For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you."
(2 Corinthians 2:4)
A rose smells as sweetly in the kitchen as in the living room; in the house of business as in the prayer meeting or on the playground.
Lord Jesus, in the busy mart, the hurrying crowd, the anxious strife, Maintain Thy throne within my heart, be thou to me my very life.
The wild pursuit of paltry wealth, the craze and lure of wrong desires, The world that lives without Thyself, and all for self alone aspires--
Let these all leave me undismayed, untouched, unstained, by sin or shame, Calm, and at all times unafraid, indifferent quite, to worldly fame.
But filled alone with Thee, my Lord, and all of Heaven's joy beside, Thus walk with Thee in glad accord, and find my Heaven at Thy side.
One look of love from Thy kind eyes, one pressure of Thy nail-scarred hand, Are more than earth's most thrilling prize, acclaimed abroad in every land.
Winsome Christianity - Henry Durbanville
N.J. Hiebert - 8702
December 22
Bring ye all the tithes into the storehouse . . . and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10
The truth of this verse is well illustrated in nature where the farmer who sows liberally, reaps liberally, and the farmer who sows sparingly will reap sparingly.
So it is with us. If we hoard our resources and give to God in a skimpy fashion, we cannot expect to see His hand open in blessing upon us. But if we yield our all to Him, we can expect to see returns that will go beyond our ability to conceive it.
There shall be showers of blessing: this is the promise of love:
There shall be seasons refreshing, sent from the Saviour above.
There shall be showers of blessing, precious reviving again;
Over the hills and the valleys, sound of abundance of rain.
There shall be showers of blessing: send them upon us, O Lord; Grant to us now a refreshing, come, and now honour Thy Word.
There shall be showers of blessing: oh that today they might fall, Now as to God we're confessing, now as on Jesus we call!
CHORUS
Showers of blessing, Showers of blessing we need:
Mercy drops round us are falling, but for the showers we plead. (El Nathan)
N.J. Hiebert - 8703
The truth of this verse is well illustrated in nature where the farmer who sows liberally, reaps liberally, and the farmer who sows sparingly will reap sparingly.
So it is with us. If we hoard our resources and give to God in a skimpy fashion, we cannot expect to see His hand open in blessing upon us. But if we yield our all to Him, we can expect to see returns that will go beyond our ability to conceive it.
There shall be showers of blessing: this is the promise of love:
There shall be seasons refreshing, sent from the Saviour above.
There shall be showers of blessing, precious reviving again;
Over the hills and the valleys, sound of abundance of rain.
There shall be showers of blessing: send them upon us, O Lord; Grant to us now a refreshing, come, and now honour Thy Word.
There shall be showers of blessing: oh that today they might fall, Now as to God we're confessing, now as on Jesus we call!
CHORUS
Showers of blessing, Showers of blessing we need:
Mercy drops round us are falling, but for the showers we plead. (El Nathan)
N.J. Hiebert - 8703
December 23
In the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, thou sayest it. ...The multitude crying aloud began to desire (Barabbas)...who had committed murder...will ye that I release unto you the King of the Jews...And they cried out the more exceedingly, Crucify Him." (Mark 15:1-15)
By their Roman conquerors the Jews had been deprived of the right to inflict capital punishment. The Jewish rulers lead Jesus to Pilate, the Roman governor, that he may pronounce and execute the sentence of death. Mark pictures all the essential features of the scene: the malice of the rulers, the fickleness of the people, the moral cowardice of Pilate, and above all the supreme majesty of Jesus. As to the character of the rulers in this supreme crisis they exhibit their power over the people and so emphasize their guilty abuse of the sacred trust of leadership and influence.
As to the people, their change of sentiment is incredible, and their choice is fatal. Throughout the whole story they have been enthusiastic in their support of Jesus; they have thronged about Him continually, and recently, as He entered the city, they hailed Him joyfully as their Messiah and King. Suddenly all is changed, when they demanded the release of a murderer (Barabbas) and demand that Jesus be crucified.
How deceitful the rulers must have been, "the chief priest moved the people that Pilate should rather release Barabbas unto them." (Mark 15:11) This furnishes the tragic example of Pilate who lacked the courage of his convictions; when absolutely convinced of the innocence of Jesus. Barbarous torture of a Roman scourging was ordered, thinking that this would satisfy the malice of his enemies. All is in vain; the multitude more loudly demanded that the sufferer should be crucified. Fearing the consequences of treason, Pilate pronounces the sentence of death. Charles R. Erdman
N.J. Hiebert - 8704
By their Roman conquerors the Jews had been deprived of the right to inflict capital punishment. The Jewish rulers lead Jesus to Pilate, the Roman governor, that he may pronounce and execute the sentence of death. Mark pictures all the essential features of the scene: the malice of the rulers, the fickleness of the people, the moral cowardice of Pilate, and above all the supreme majesty of Jesus. As to the character of the rulers in this supreme crisis they exhibit their power over the people and so emphasize their guilty abuse of the sacred trust of leadership and influence.
As to the people, their change of sentiment is incredible, and their choice is fatal. Throughout the whole story they have been enthusiastic in their support of Jesus; they have thronged about Him continually, and recently, as He entered the city, they hailed Him joyfully as their Messiah and King. Suddenly all is changed, when they demanded the release of a murderer (Barabbas) and demand that Jesus be crucified.
How deceitful the rulers must have been, "the chief priest moved the people that Pilate should rather release Barabbas unto them." (Mark 15:11) This furnishes the tragic example of Pilate who lacked the courage of his convictions; when absolutely convinced of the innocence of Jesus. Barbarous torture of a Roman scourging was ordered, thinking that this would satisfy the malice of his enemies. All is in vain; the multitude more loudly demanded that the sufferer should be crucified. Fearing the consequences of treason, Pilate pronounces the sentence of death. Charles R. Erdman
N.J. Hiebert - 8704
December 24
". . . the purpose of Him who worketh all things after the counsel of His own will. " Ephesians 1:11
The purposes of the eternal Sovereign can be challenged, but never changed. He has a plan and purpose for each of His people and He "worketh all things" to the accomplishment thereof.
Our peace, pleasure, and profit require that our highest aspirations be subject to His perfect will. Our own purposes will lead to discipline, and perhaps suffering and loss as He brings us to conformity to His divine plan for us.
Therefore, it is wise to surrender ourselves entirely to His will now, and without detour reach our decisions in conformity to His unerring and loving purposes.
Doug Kazen
Since all the downward tracts of time
God's watchful eye surveys,
O, who so wise to choose our lot
Or regulate our ways?
Good when He gives, supremely good,
Nor less when He denies;
E'en crosses from His sovereign hand
Are blessings in disguise.
Why should we doubt a Father's love,
So constant and so kind?
To His unerring, gracious will
Be every wish resigned.
James Hervey (1714 - 1758)
N.J. Hiebert - 8705
The purposes of the eternal Sovereign can be challenged, but never changed. He has a plan and purpose for each of His people and He "worketh all things" to the accomplishment thereof.
Our peace, pleasure, and profit require that our highest aspirations be subject to His perfect will. Our own purposes will lead to discipline, and perhaps suffering and loss as He brings us to conformity to His divine plan for us.
Therefore, it is wise to surrender ourselves entirely to His will now, and without detour reach our decisions in conformity to His unerring and loving purposes.
Doug Kazen
Since all the downward tracts of time
God's watchful eye surveys,
O, who so wise to choose our lot
Or regulate our ways?
Good when He gives, supremely good,
Nor less when He denies;
E'en crosses from His sovereign hand
Are blessings in disguise.
Why should we doubt a Father's love,
So constant and so kind?
To His unerring, gracious will
Be every wish resigned.
James Hervey (1714 - 1758)
N.J. Hiebert - 8705
December 25
ON MEEKNESS AND WEAKNESS
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.
Titus 3:1-2
Meek men are not weak men. The meek are gracious, congenial individuals who are easy to get along with. These genial, good-natured souls win friends on every side because they refuse to shove, push, and throw their weight around. They do not win their wars with brutal battles and fierce fights. They win their way into a hundred hearts and homes with the passport of a lowly, loving spirit.
Their unique genius is their gentleness. This quality of life does not come from a position of feeble impotence, but rather from a tremendous inner strength and serenity. Only the strong, stable spirit can afford to be gentle.
It is the sublime Spirit of the living God who bestows upon us the capacity to express genuine concern and compassion for others. His self-less self-giving enables us to treat others with courtesy and consideration. This quality is much more than a thin veneer of proper propriety or superficial politeness. . . . Rather, it is the epitome of a laid-down life, poured out, laid out, lived out on behalf of others.
Songs of My Soul -W. Phillip Keller.
N.J. Hiebert - 8706
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.
Titus 3:1-2
Meek men are not weak men. The meek are gracious, congenial individuals who are easy to get along with. These genial, good-natured souls win friends on every side because they refuse to shove, push, and throw their weight around. They do not win their wars with brutal battles and fierce fights. They win their way into a hundred hearts and homes with the passport of a lowly, loving spirit.
Their unique genius is their gentleness. This quality of life does not come from a position of feeble impotence, but rather from a tremendous inner strength and serenity. Only the strong, stable spirit can afford to be gentle.
It is the sublime Spirit of the living God who bestows upon us the capacity to express genuine concern and compassion for others. His self-less self-giving enables us to treat others with courtesy and consideration. This quality is much more than a thin veneer of proper propriety or superficial politeness. . . . Rather, it is the epitome of a laid-down life, poured out, laid out, lived out on behalf of others.
Songs of My Soul -W. Phillip Keller.
N.J. Hiebert - 8706
December 26
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. 2 Corinthians 1:7
Once I heard a song of sweetness, as it cleft the morning air, Sounding in its blest completeness, like a tender, pleading prayer; And I sought to find the singer, whence the wondrous song was borne; And I found a bird, sore wounded, pinioned by a cruel throne.
I have seen a soul in sadness, while its wings with pain were furl'd, Giving hope, and cheer and gladness that should bless a weeping world; And I knew that life of sweetness, was of pain and sorrow borne, And a stricken soul was singing, with his heart against a thorn.
Ye are told of One who loved you, of a Saviour crucified, Ye are told of nails that pinioned, and a spear that pierced His side; Ye are told of cruel scourging, of a Saviour bearing scorn,
And He died for your salvation, with His brow against a thorn.
Ye are not above the Master. Will you breathe a sweet refrain? And His grace will be sufficient, when your heart is pierced with pain. Will you live to bless His loved ones, tho' your life be bruised and torn, Like the bird that sang so sweetly, with his heart against a thorn?
Mike's comment, "My mom loved this hymn."
Submitted by - Mike O'Brien (severely handicapped brother in Christ)
N.J. Hiebert - 8707
Once I heard a song of sweetness, as it cleft the morning air, Sounding in its blest completeness, like a tender, pleading prayer; And I sought to find the singer, whence the wondrous song was borne; And I found a bird, sore wounded, pinioned by a cruel throne.
I have seen a soul in sadness, while its wings with pain were furl'd, Giving hope, and cheer and gladness that should bless a weeping world; And I knew that life of sweetness, was of pain and sorrow borne, And a stricken soul was singing, with his heart against a thorn.
Ye are told of One who loved you, of a Saviour crucified, Ye are told of nails that pinioned, and a spear that pierced His side; Ye are told of cruel scourging, of a Saviour bearing scorn,
And He died for your salvation, with His brow against a thorn.
Ye are not above the Master. Will you breathe a sweet refrain? And His grace will be sufficient, when your heart is pierced with pain. Will you live to bless His loved ones, tho' your life be bruised and torn, Like the bird that sang so sweetly, with his heart against a thorn?
Mike's comment, "My mom loved this hymn."
Submitted by - Mike O'Brien (severely handicapped brother in Christ)
N.J. Hiebert - 8707
December 27
Then they sought to take Him: but no man laid hands on Him, because His hour was not yet come. John 7:30
It is a principle that runs through scripture, that God's servants are indestructible until their service is over. God protects and preserves His servants until His purpose for their lives is complete; then He takes them to Himself. Daniel and his friends were exposed to the ruthless decree of an uncaring king, and could have been swept away along with the other wise men of Babylon, but God had other plans for them. Neither Nebuchadnezzar nor any other, could thwart these plans.
We also see this exemplified in the life of the Lord Jesus. For example, in John 7:30, "His hour was not yet come." Men could not take Him and kill Him at their whim, because the life of the Lord Jesus was being ordered according to His Father's timing.
We can rest secure that He will keep us right to the end, and His purposes for our lives will be fulfilled. Only when His purposes for us are complete will we be taken to His presence. Until then, our lives are invincible.
Paul also rested secure in this knowledge. "For me to live is Christ, and to die is gain." Philippians 1:20,21. "Christ shall be magnified in my body, whether it be by life, or by death." Life and death for Paul were in the hands of the Lord. Even when it became evident that God's purposes for him were nearing completion, and he was to die on Nero's execution block. "I am now ready to be offered, and the time of my departure is at hand" 2 Timothy 4:6 Daniel - W. Burnett
Our times are in Thy hand, Father, we wish them there;
Our life, our soul, our all, we leave entirely to Thy care .
Our times are in Thy hand, we'd always trust in Thee;
Till we have left this weary land, and all Thy glory see. (W. F. Floyd -1835)
N.J. Hiebert - 8708
December 28
But Thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. Micah 5:2
Then took he (Simeon) Him (Jesus) up in his arms, and blessed God, and said, Lord, now lettest Thou Thy servant depart in peace, according to Thy Word: For mine eyes have seen Thy salvation. Luke 2:28-30
Hark the herald angels sing, "Glory to the newborn King; peace on earth, and mercy mild-God and sinners reconciled!" Joyful, all ye nations rise, join the triumph of the skies; with th' angelic hosts proclaim, "Christ is born in Bethlehem." Hark the herald angels sing, "Glory to the newborn King!" (Luke 2:8-14)
Christ, by highest heaven adored, Christ, the everlasting Lord: late in time behold Him come, offspring of a virgin's womb. Veiled in flesh the Godhead see; hail th' incarnate Deity! Pleased as Man with men to dwell, Jesus, our Emmanuel. Hark! the herald angels sing, "Glory to the newborn King!"
Hail the heav'n-born Prince of Peace! Hail the Son of Righteousness! Light and life to all He brings, ris'n with healing in His wings. Mild He lays His glory by, born that man no more may die; born to raise the sons of earth, born to give them second birth. Hark! the herald angels sing, Glory to the newborn King!" (Charles Wesley)
N.J. Hiebert - 8709
Then took he (Simeon) Him (Jesus) up in his arms, and blessed God, and said, Lord, now lettest Thou Thy servant depart in peace, according to Thy Word: For mine eyes have seen Thy salvation. Luke 2:28-30
Hark the herald angels sing, "Glory to the newborn King; peace on earth, and mercy mild-God and sinners reconciled!" Joyful, all ye nations rise, join the triumph of the skies; with th' angelic hosts proclaim, "Christ is born in Bethlehem." Hark the herald angels sing, "Glory to the newborn King!" (Luke 2:8-14)
Christ, by highest heaven adored, Christ, the everlasting Lord: late in time behold Him come, offspring of a virgin's womb. Veiled in flesh the Godhead see; hail th' incarnate Deity! Pleased as Man with men to dwell, Jesus, our Emmanuel. Hark! the herald angels sing, "Glory to the newborn King!"
Hail the heav'n-born Prince of Peace! Hail the Son of Righteousness! Light and life to all He brings, ris'n with healing in His wings. Mild He lays His glory by, born that man no more may die; born to raise the sons of earth, born to give them second birth. Hark! the herald angels sing, Glory to the newborn King!" (Charles Wesley)
N.J. Hiebert - 8709
December 29
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not; for, behold, I bring you good tidings of great joy, which shall be be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. Luke 2:9-11
"Unto you is born this day a Saviour"
Which is Jesus Christ the wondrous Lord;
Not a "teacher," not a "good example,"
But the Son of God, the Living Word.
No "philosopher," his fancies weaving,
Warp of dreams and woof of visions vast,
Not a "prophet," peering down the future,
Not a "scholar," delving in the past.
"Unto you is born this day a Saviour";
Shine, O star! and shout, O angel voice!
Unto you this precious gift is given;
Sing, O earth! and all ye heavens, rejoice!
Long the world has waited such a Saviour,
Sunk in sin and torn by fear and doubt;
Long in darkness groped for truth and wisdom;
Glory, glory, now the light shines out!
"Unto you is born this day a Saviour,"
Earth's one hope, the Life, the Truth, the Way,
Mighty God and glorious Redeemer,
Jesus Christ the Lord is born today.
Annie Johnson Flint
N.J. Hiebert - 8710
"Unto you is born this day a Saviour"
Which is Jesus Christ the wondrous Lord;
Not a "teacher," not a "good example,"
But the Son of God, the Living Word.
No "philosopher," his fancies weaving,
Warp of dreams and woof of visions vast,
Not a "prophet," peering down the future,
Not a "scholar," delving in the past.
"Unto you is born this day a Saviour";
Shine, O star! and shout, O angel voice!
Unto you this precious gift is given;
Sing, O earth! and all ye heavens, rejoice!
Long the world has waited such a Saviour,
Sunk in sin and torn by fear and doubt;
Long in darkness groped for truth and wisdom;
Glory, glory, now the light shines out!
"Unto you is born this day a Saviour,"
Earth's one hope, the Life, the Truth, the Way,
Mighty God and glorious Redeemer,
Jesus Christ the Lord is born today.
Annie Johnson Flint
N.J. Hiebert - 8710
December 30
Therefore doth My Father love Me, because I lay down My life, that I might take it again. No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.
John 10:17-18
He was free, and yet under commandment. Strange all this, again I admit, to reasonings and unbelief, but perfect in the judgment of faith.
The Son of God died on the tree, where the wicked hand of man had nailed Him, and the eternal purpose and grace of God had appointed Him. There He died, and died because He was there. The Lamb was slain. Who would think of of gainsaying such a thought? Wicked hands murdered Him, and God provided Him as His own Lamb for the altar. Who would touch for a moment so needed and precious a mystery? And yet the Lamb gave up His own life.
No exhaustion under the suffering, no pressure of the cross, led Him to the death; but His life He yielded of Himself. In token of being in full possession of that which he was rendering up, "He cried with a loud voice," and then "gave up the ghost." (Mark 15:37). The history of the moment admits of no other thought; and I will add, neither should the worshipping affections of the saints.
Pilate marvelled that He was dead already; he would not believe it; He had to satisfy himself of it. No time had been passed on the cross sufficient to extort the life, so that the legs of the others had to be broken. But He was dead already, and Pilate must make inquiry, and call for the witness, ere he would believe it. The Son of God - J. G. Bellett
N.J. Hiebert - 8711
He was free, and yet under commandment. Strange all this, again I admit, to reasonings and unbelief, but perfect in the judgment of faith.
The Son of God died on the tree, where the wicked hand of man had nailed Him, and the eternal purpose and grace of God had appointed Him. There He died, and died because He was there. The Lamb was slain. Who would think of of gainsaying such a thought? Wicked hands murdered Him, and God provided Him as His own Lamb for the altar. Who would touch for a moment so needed and precious a mystery? And yet the Lamb gave up His own life.
No exhaustion under the suffering, no pressure of the cross, led Him to the death; but His life He yielded of Himself. In token of being in full possession of that which he was rendering up, "He cried with a loud voice," and then "gave up the ghost." (Mark 15:37). The history of the moment admits of no other thought; and I will add, neither should the worshipping affections of the saints.
Pilate marvelled that He was dead already; he would not believe it; He had to satisfy himself of it. No time had been passed on the cross sufficient to extort the life, so that the legs of the others had to be broken. But He was dead already, and Pilate must make inquiry, and call for the witness, ere he would believe it. The Son of God - J. G. Bellett
N.J. Hiebert - 8711
December 31
. . . Jesus said, let her alone; why trouble ye her? she hath wrought a good work on Me...She hath done what she could. Mark 14:6,8
A striking storey of W W II was recounted by an airman who was part of a crew that flew a B-17 bomber over Germany during that awful conflict. The particular bombing run which he recounted was targeted over the German city of Kassel.
As usual, the flak from German antiaircraft weapons was heavy and terrible. The shells most often used were 20mm, armour piercing shells with explosive charges in their tips. If they hit an aircraft in the right place the exploding charge would set off a far greater explosion, destroying the aircraft. During the raids, many allied bombers were lost after being hit by these shells. Yet, on this particular mission, though the shells actually pierced the fuel tanks of the bomber the airman was in, strangely, the aircraft did not explode. It was able to complete its mission and get back to its base before it ran out of fuel.
The pilot later told his aircrew the amazing story of that particular bombing run. The morning following the bombing run, he had requested that the air crew ground chief who was in charge of repairing the bomber's fuel tanks would give him one of the enemy shells as a souvenir of the what seemed a miracle. It was them the pilot learned that eleven shells had been found in the fuel tanks! All eleven shells were un-exploded even though just one should have caused the bomber to explode in flames.
The shells had been sent to the armorers to have their explosive tips defused, but then, Allied intelligence men had taken them away. Eventually the pilot received word that when the armorers opened each of the shells to defuse them, they found no explosive charges in any of shell tips. All eleven shell tips were empty.
Yet, not all of the shells were really empty! They found one shell which contained in its hollow tip a carefully rolled piece of paper with a note scrawled on it in the Czech language. The Allied intelligence people located a man who could read Czech and was able to decipher the note. It caused the whole bomber crew to marvel! The translated note read: This is all we can do for you for now. TCS - July 2013
N.J. Hiebert - 8712
A striking storey of W W II was recounted by an airman who was part of a crew that flew a B-17 bomber over Germany during that awful conflict. The particular bombing run which he recounted was targeted over the German city of Kassel.
As usual, the flak from German antiaircraft weapons was heavy and terrible. The shells most often used were 20mm, armour piercing shells with explosive charges in their tips. If they hit an aircraft in the right place the exploding charge would set off a far greater explosion, destroying the aircraft. During the raids, many allied bombers were lost after being hit by these shells. Yet, on this particular mission, though the shells actually pierced the fuel tanks of the bomber the airman was in, strangely, the aircraft did not explode. It was able to complete its mission and get back to its base before it ran out of fuel.
The pilot later told his aircrew the amazing story of that particular bombing run. The morning following the bombing run, he had requested that the air crew ground chief who was in charge of repairing the bomber's fuel tanks would give him one of the enemy shells as a souvenir of the what seemed a miracle. It was them the pilot learned that eleven shells had been found in the fuel tanks! All eleven shells were un-exploded even though just one should have caused the bomber to explode in flames.
The shells had been sent to the armorers to have their explosive tips defused, but then, Allied intelligence men had taken them away. Eventually the pilot received word that when the armorers opened each of the shells to defuse them, they found no explosive charges in any of shell tips. All eleven shell tips were empty.
Yet, not all of the shells were really empty! They found one shell which contained in its hollow tip a carefully rolled piece of paper with a note scrawled on it in the Czech language. The Allied intelligence people located a man who could read Czech and was able to decipher the note. It caused the whole bomber crew to marvel! The translated note read: This is all we can do for you for now. TCS - July 2013
N.J. Hiebert - 8712
January 1
The night following the Lord stood by him, and said, Be of good cheer,
Paul. Acts 23:11
Some think Paul should not have gone up to Jerusalem on this visit. Some think he should not have taken a vow as he was advised to do. Still others think that his behaviour on trial compares poorly with that of our Lord. Be all that as it may, the Lord knew Paul's heart and so stood by him to cheer him up and to assure him that he would witness also in Rome.
God does not measure us by by isolated incidents. "Man looketh on the outward appearance, but the Lord looketh on the heart" (1 Samuel 16:7). A good man may blunder and fall far below the standard, but God looks at the real motive, the general purpose of the heart. Some may do exceedingly well at times whose true heart is undependable. Others may fail at times, but their inmost self is right with God. God knew that Paul meant business with those who mean business. God knew that Paul meant business, and that is what counts with Him. Day by Day with Vance Havner
When we walk with the Lord in the Light of His word,
What a glory He sheds on our way!
While we do His sweet will, how our hearts He can fill With His love as we trust and obey.
But we never can prove the delights of His love
When in paths of self pleasing we stray;
For the favour He shows, and the joy He bestows
Are for those who will trust and obey.
Then in fellowship sweet let us sit at His feet,
Or walk by His side in the way;
What He says may we do, where He sends may we go-- Never fear, only trust and obey.
Paul. Acts 23:11
Some think Paul should not have gone up to Jerusalem on this visit. Some think he should not have taken a vow as he was advised to do. Still others think that his behaviour on trial compares poorly with that of our Lord. Be all that as it may, the Lord knew Paul's heart and so stood by him to cheer him up and to assure him that he would witness also in Rome.
God does not measure us by by isolated incidents. "Man looketh on the outward appearance, but the Lord looketh on the heart" (1 Samuel 16:7). A good man may blunder and fall far below the standard, but God looks at the real motive, the general purpose of the heart. Some may do exceedingly well at times whose true heart is undependable. Others may fail at times, but their inmost self is right with God. God knew that Paul meant business with those who mean business. God knew that Paul meant business, and that is what counts with Him. Day by Day with Vance Havner
When we walk with the Lord in the Light of His word,
What a glory He sheds on our way!
While we do His sweet will, how our hearts He can fill With His love as we trust and obey.
But we never can prove the delights of His love
When in paths of self pleasing we stray;
For the favour He shows, and the joy He bestows
Are for those who will trust and obey.
Then in fellowship sweet let us sit at His feet,
Or walk by His side in the way;
What He says may we do, where He sends may we go-- Never fear, only trust and obey.
(J. H. Sammis)
N.J. Hiebert - 8713
N.J. Hiebert - 8713
January 2
For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.
John 3:16
The Son of God, who loved me and gave Himself for me. Galatians 2:20
On a beautiful summer day each one of us can stand in the sunshine, feel its warmth and enjoy it to the full. While all have a share of the sun, we realize also that all have a sun to themselves. It is for all! It is for me! So is the love of God: vast, immense, wonderful! Alex Ross
Was it for me for me, alone, The Saviour left His glorious throne; The dazzling splendours of the sky, was it for me He came to die?
Was it for me sweet angel strains came floating o'er Judea's plans? That starlight night so long ago, was it for me God planned it so?
Was it for me the Saviour said, pillow thy weary aching head, Trustingly on thy Saviour's breast? was it for me can I thus rest?
Was it for me He wept and prayed my load of sin before Him laid; That night within Gethsemane, was it for me, that agony?
Was it for me He bowed His head, upon the cross, and freely shed His precious blood-that crimson tide, was it for me the Saviour died?
Chorus It was for me, yes, all for me, O love of God, so great so free, O wondrous love, I'll shout and sing. He died for me, my Lord and King!
J. M. Whyte
N.J. Hiebert - 8714
John 3:16
The Son of God, who loved me and gave Himself for me. Galatians 2:20
On a beautiful summer day each one of us can stand in the sunshine, feel its warmth and enjoy it to the full. While all have a share of the sun, we realize also that all have a sun to themselves. It is for all! It is for me! So is the love of God: vast, immense, wonderful! Alex Ross
Was it for me for me, alone, The Saviour left His glorious throne; The dazzling splendours of the sky, was it for me He came to die?
Was it for me sweet angel strains came floating o'er Judea's plans? That starlight night so long ago, was it for me God planned it so?
Was it for me the Saviour said, pillow thy weary aching head, Trustingly on thy Saviour's breast? was it for me can I thus rest?
Was it for me He wept and prayed my load of sin before Him laid; That night within Gethsemane, was it for me, that agony?
Was it for me He bowed His head, upon the cross, and freely shed His precious blood-that crimson tide, was it for me the Saviour died?
Chorus It was for me, yes, all for me, O love of God, so great so free, O wondrous love, I'll shout and sing. He died for me, my Lord and King!
J. M. Whyte
N.J. Hiebert - 8714
January 3
Lo, I am with you alway. Matthew 28:20
Do not look forward to the changes and chances of this life in fear. Rather look at them with full hope that, as they arise, God, whose you are, will deliver you out of them. He has kept you hitherto; do you but hold fast to His dear hand, and He will lead you safely through all things; and when you cannot stand, He will bear you in His arms.
Do not look forward to what may happen tomorrow. The same everlasting Father who cares for you today will take care of your tomorrow, and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, put aside all anxious thoughts and imaginations. Frances de Sales
The Lord is my Shepherd. Psalm 23:1 Not was, not may be, nor will be. "The Lord is my Shepherd," is on Sunday, is on Monday, and is through every day of the week; is in January, is in December, and every month of the year; is at home, and is in China; is in peace, and, is in war; in abundance, and in penury. J. Hudson Taylor
HE will silently plan for thee, object thou of omniscient care;
God Himself undertakes to be thy Pilot through each subtle snare.
He WILL silently plan for thee, so certainly, He cannot fail!
Rest on the faithfulness of God, In Him thou surely shalt prevail.
He will SILENTLY plan for thee some wonderful surprise of love. Eye hath not seen, nor ear hath heard, but it is kept for thee above.
He will silently PLAN for thee, His purposes shall all unfold;
The tangled skein shall shine at last, a masterpiece of skill untold.
He will silently plan FOR THEE, happy child of a Father's care,
As though no other claimed His love, but thou alone to Him wert dear. E. M.Grimes
N.J. Hiebert - 8715
Do not look forward to the changes and chances of this life in fear. Rather look at them with full hope that, as they arise, God, whose you are, will deliver you out of them. He has kept you hitherto; do you but hold fast to His dear hand, and He will lead you safely through all things; and when you cannot stand, He will bear you in His arms.
Do not look forward to what may happen tomorrow. The same everlasting Father who cares for you today will take care of your tomorrow, and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, put aside all anxious thoughts and imaginations. Frances de Sales
The Lord is my Shepherd. Psalm 23:1 Not was, not may be, nor will be. "The Lord is my Shepherd," is on Sunday, is on Monday, and is through every day of the week; is in January, is in December, and every month of the year; is at home, and is in China; is in peace, and, is in war; in abundance, and in penury. J. Hudson Taylor
HE will silently plan for thee, object thou of omniscient care;
God Himself undertakes to be thy Pilot through each subtle snare.
He WILL silently plan for thee, so certainly, He cannot fail!
Rest on the faithfulness of God, In Him thou surely shalt prevail.
He will SILENTLY plan for thee some wonderful surprise of love. Eye hath not seen, nor ear hath heard, but it is kept for thee above.
He will silently PLAN for thee, His purposes shall all unfold;
The tangled skein shall shine at last, a masterpiece of skill untold.
He will silently plan FOR THEE, happy child of a Father's care,
As though no other claimed His love, but thou alone to Him wert dear. E. M.Grimes
N.J. Hiebert - 8715
January 4
Forgetting the things which are behind.
Philippians 3:13
Thou shalt remember all the way which the Lord thy God led thee. Deuteronomy 8:2
Forgetting ills behind me, the sorrows past and gone,
Forgetting all my wanderings, too sad to dwell upon,
Remembering God's great goodness, in times of stress and strain, Remembering His restorings, I praise my God again.
Forgetting all my doubtings, which dimmed faith's vision bright, Forgetting all the earth-clouds, the darkness, gloom and night, Remembering God's bright sunshine, and radiance of His face, Remembering His long patience, I praise my God for grace.
Forgetting all unkindness which friends and foes have shown, Forgetting and forgiving the wrongs that I have known, Remembering God provided, unsought, each faithful friend, Remembering love's devotion, I'll praise Him to the end.
Forgetting my repinings when disappointments came, Forgetting all the murmurings, which filled my soul with shame, Remembering God was ever true to His Holy Word, Remembering He was faithful, I praise my sovereign Lord. A. G.
N.J. Hiebert - 8716
Thou shalt remember all the way which the Lord thy God led thee. Deuteronomy 8:2
Forgetting ills behind me, the sorrows past and gone,
Forgetting all my wanderings, too sad to dwell upon,
Remembering God's great goodness, in times of stress and strain, Remembering His restorings, I praise my God again.
Forgetting all my doubtings, which dimmed faith's vision bright, Forgetting all the earth-clouds, the darkness, gloom and night, Remembering God's bright sunshine, and radiance of His face, Remembering His long patience, I praise my God for grace.
Forgetting all unkindness which friends and foes have shown, Forgetting and forgiving the wrongs that I have known, Remembering God provided, unsought, each faithful friend, Remembering love's devotion, I'll praise Him to the end.
Forgetting my repinings when disappointments came, Forgetting all the murmurings, which filled my soul with shame, Remembering God was ever true to His Holy Word, Remembering He was faithful, I praise my sovereign Lord. A. G.
N.J. Hiebert - 8716
January 5
Let us lay aside every weight . . . Looking unto Jesus . . . (Hebrews 12:1,2) I press toward the mark . . . (Philippians 3:14)
We stand together at the gateway of another year. It may be a year of many blessed experiences. Follow Him who goes before--the One who went before His people of old--a guiding light, a constant protection, an unfailing Friend and Counselor, an almighty Saviour.
When shadows deepen, and fear rides on the moaning wind; when sorrow comes, and we wander in the misty vale of grief; when joy beckons, and our way is sunlit--"remember" His past leading and know that all is well.
When spectres rise hauntingly from the past, when old heartaches and sorrows seem to weigh us down and blot out the sunshine forget "Those things which are behind," and reach forward to the joys before us. Paul says, "I press toward the mark"-- here there is urgency, and nothing must be allowed to hamper the runner's progress.
We make our own hindrances many times--our Master has done all He can to free us from every weight, giving us forgiveness for the past, help in the present, and assurance for the future. So, dear pilgrim, as we face the coming days of a new year, knowing that each one brings our Master's return nearer, let us "lay aside every weight . . . and press toward the mark," with singleness of heart "looking unto Jesus." A. G.
N.J. Hiebert - 8717
We stand together at the gateway of another year. It may be a year of many blessed experiences. Follow Him who goes before--the One who went before His people of old--a guiding light, a constant protection, an unfailing Friend and Counselor, an almighty Saviour.
When shadows deepen, and fear rides on the moaning wind; when sorrow comes, and we wander in the misty vale of grief; when joy beckons, and our way is sunlit--"remember" His past leading and know that all is well.
When spectres rise hauntingly from the past, when old heartaches and sorrows seem to weigh us down and blot out the sunshine forget "Those things which are behind," and reach forward to the joys before us. Paul says, "I press toward the mark"-- here there is urgency, and nothing must be allowed to hamper the runner's progress.
We make our own hindrances many times--our Master has done all He can to free us from every weight, giving us forgiveness for the past, help in the present, and assurance for the future. So, dear pilgrim, as we face the coming days of a new year, knowing that each one brings our Master's return nearer, let us "lay aside every weight . . . and press toward the mark," with singleness of heart "looking unto Jesus." A. G.
N.J. Hiebert - 8717
January 6
Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith I thirst. Now there was set a vessel full of vinegar: and they filled a sponge with vinegar: and put it upon hyssop, and put it to His mouth. When Jesus therefore had received the vinegar, He said IT IS FINISHED: and He bowed His head and gave up the ghost". Then "one of the soldiers with a spear pierced His side and forthwith came there out blood and water." (John 19:28-34) "And behold, the veil of the temple was rent from the top to the bottom." (Matthew 27:51)
The Lord Jesus, having done the will of God in laying done His life, (He had power to lay it down and power to take it again), "Made His grave with the wicked, and with the rich in His death." (Isaiah 53:9) In fulfillment of this Scripture, a rich man named Joseph went to Pilate and begged the body of Jesus, and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulchre and departed.
But alas! man, not satisfied with what he has done, comes and seals the stone, and sets a watch, to keep the Lord there. But how could death and the grave hold Him? He came from heaven to abolish death and to bring life and incorruptibility to light. But He came as a servant, to do it all for God, being "Obedient even unto death" for the glory of God. Therefore God Himself steps in. "And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it." (Matthew 28:2)
This was not for the Lord to come out; no great stone sealed could keep HIM there! He was risen, but God had sent an angel from heaven to roll away the stone, so that His own loved ones might see that the tomb was empty. "Come, see (said he) the place where the Lord lay." (Matthew 28:6) The Ways of God With Man - W. M. Sibthorpe
N.J. Hiebert - 8718
The Lord Jesus, having done the will of God in laying done His life, (He had power to lay it down and power to take it again), "Made His grave with the wicked, and with the rich in His death." (Isaiah 53:9) In fulfillment of this Scripture, a rich man named Joseph went to Pilate and begged the body of Jesus, and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulchre and departed.
But alas! man, not satisfied with what he has done, comes and seals the stone, and sets a watch, to keep the Lord there. But how could death and the grave hold Him? He came from heaven to abolish death and to bring life and incorruptibility to light. But He came as a servant, to do it all for God, being "Obedient even unto death" for the glory of God. Therefore God Himself steps in. "And behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it." (Matthew 28:2)
This was not for the Lord to come out; no great stone sealed could keep HIM there! He was risen, but God had sent an angel from heaven to roll away the stone, so that His own loved ones might see that the tomb was empty. "Come, see (said he) the place where the Lord lay." (Matthew 28:6) The Ways of God With Man - W. M. Sibthorpe
N.J. Hiebert - 8718
January 7
"Ye are not your own, for ye are bought with a price."
1 Corinthians 6:20
We were hopeless to redeem ourselves. We had brought the curse on ourselves, but we had no way to escape from it. Then "Christ hath redeemed us from the curse of the law, being made a curse for us." Galatians 3;13
Perhaps it seems a contradiction to say that we are slaves of Jesus Christ, and yet He has bought us out of the slave market to make us free men. There is an old story about a slave market in the south of the United States, many years ago. An Englishman was walking past the slave market when he noticed that there was a sale of slaves taking place. He went over to watch, as they did not have slaves in England, and he had never seen such a thing before.
As he watched, a very fine young man was brought out for sale. He was young and strong, and had a fine head and face. The bid went high for him, and as the Englishman watched, his heart was stirred with great pity for this man. At last he also began to bid; the price went higher and higher, but the Englishman determined that he should buy that slave. At last his bid was the highest, and the slave was handed over to him.
The slave came to him with chains on his hands and his feet, and a look of fury in his face. He cursed the Englishman with all the power he possessed. He said, "You call yourself an Englishman. You say you do not believe in slavery, and yet you buy me. Curses be be upon you!" The Englishman did not say one word, until at last the man, having no more breath to curse, stopped. Then the Englishman stepped forward, unlocked the chains on his hands and his feet, and threw them away, saying to him, "I bought you to set you free. You are a free man!" The slave fell down at his feet and cried out with tears, "I am your slave forever!" He became the faithful slave of that Englishman, but he was also a free man. G. C. Willis - Meditations on Galatians.
N.J. Hiebert - 8719
We were hopeless to redeem ourselves. We had brought the curse on ourselves, but we had no way to escape from it. Then "Christ hath redeemed us from the curse of the law, being made a curse for us." Galatians 3;13
Perhaps it seems a contradiction to say that we are slaves of Jesus Christ, and yet He has bought us out of the slave market to make us free men. There is an old story about a slave market in the south of the United States, many years ago. An Englishman was walking past the slave market when he noticed that there was a sale of slaves taking place. He went over to watch, as they did not have slaves in England, and he had never seen such a thing before.
As he watched, a very fine young man was brought out for sale. He was young and strong, and had a fine head and face. The bid went high for him, and as the Englishman watched, his heart was stirred with great pity for this man. At last he also began to bid; the price went higher and higher, but the Englishman determined that he should buy that slave. At last his bid was the highest, and the slave was handed over to him.
The slave came to him with chains on his hands and his feet, and a look of fury in his face. He cursed the Englishman with all the power he possessed. He said, "You call yourself an Englishman. You say you do not believe in slavery, and yet you buy me. Curses be be upon you!" The Englishman did not say one word, until at last the man, having no more breath to curse, stopped. Then the Englishman stepped forward, unlocked the chains on his hands and his feet, and threw them away, saying to him, "I bought you to set you free. You are a free man!" The slave fell down at his feet and cried out with tears, "I am your slave forever!" He became the faithful slave of that Englishman, but he was also a free man. G. C. Willis - Meditations on Galatians.
N.J. Hiebert - 8719
January 8
And when He had taken the five loaves and the two fishes, He looked up to heaven, and blessed and break the loaves, and gave them to His disciples to set before them; and the two fishes divided He among them all. Mark 6:41
And when they were filled, He said unto His disciples, gather up the fragments (broken pieces) that remain, that nothing be lost. John 6:12
In England we cut a loaf, and if there is anything over, it is a cut end of a loaf, or there may be a few slices. There are never "fragments" (literally broken pieces). But in India people break bits off a loaf or cake, and I suppose it was so in Palestine, as broken pieces, not slices, were left over of what the Lord had first blessed and broken and given.
Some of us may be much more like poor broken pieces than nice tidy cut slices. At any rate we feel so. Is it not a comfort then, to read that not only did our Lord bless and break and give, but every morsel of what He had blessed was, in His sight, worth gathering up for use?
We may be only the odds and ends of things, not worth calling anything, but what He has blessed He uses, that nothing, even such nothings as we are, be lost. Edges of His Ways - Amy Carmichael (1867-1951)
N.J. Hiebert - 8720
And when they were filled, He said unto His disciples, gather up the fragments (broken pieces) that remain, that nothing be lost. John 6:12
In England we cut a loaf, and if there is anything over, it is a cut end of a loaf, or there may be a few slices. There are never "fragments" (literally broken pieces). But in India people break bits off a loaf or cake, and I suppose it was so in Palestine, as broken pieces, not slices, were left over of what the Lord had first blessed and broken and given.
Some of us may be much more like poor broken pieces than nice tidy cut slices. At any rate we feel so. Is it not a comfort then, to read that not only did our Lord bless and break and give, but every morsel of what He had blessed was, in His sight, worth gathering up for use?
We may be only the odds and ends of things, not worth calling anything, but what He has blessed He uses, that nothing, even such nothings as we are, be lost. Edges of His Ways - Amy Carmichael (1867-1951)
N.J. Hiebert - 8720
January 9
posted by soundwords at
December 03, 2021
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